asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info
asylum-art:

Ashley Mackenzie: The Philosophical Illustrations
artist on Tumblr
Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.
Zoom Info

asylum-art:

Ashley Mackenzie: The Philosophical Illustrations

artist on Tumblr

Ashley Mackenzie tackles complex questions about the relationship between mind and body, creating conceptual, illustrative works that stand at the cross-section of the philosophy of the mind and neuroscience. “As our knowledge of the brain becomes more comprehensive, it seems like the idea of the soul exists only in the gaps of our understanding,” Mackenzie writes on her website. Bodies melt like pools of liquid in these placid, sparsely-detailed illustrations as they visualize the inner workings of the mind.

roachpatrol:

the-real-seebs:

kayinnasaki:

Cyber harassment study reveals the unsurprising!
It still amazes me that I talk to guys who still think they get harassed just as much as women online. Like even from people who aren’t clearly and totally gross dumbasses. It kinda makes me think that, even in the best cases, it might be hard to really understand the sheer difference in frequency. You see a woman get harassed on a game and you go “Oh well I’ve been harassed” without understanding that there is seldom a session for her where that doesn’t happen or understanding what her inbox might look like…

That is a sort of stunning degree of difference.

"The data’s in! Women were lying about online harassment!”
"Aha! We knew it!" 
“Yeah, they’ve been severely underreporting how bad things are for them, turns out.”
"Wait, what?"

roachpatrol:

the-real-seebs:

kayinnasaki:

Cyber harassment study reveals the unsurprising!

It still amazes me that I talk to guys who still think they get harassed just as much as women online. Like even from people who aren’t clearly and totally gross dumbasses. It kinda makes me think that, even in the best cases, it might be hard to really understand the sheer difference in frequency. You see a woman get harassed on a game and you go “Oh well I’ve been harassed” without understanding that there is seldom a session for her where that doesn’t happen or understanding what her inbox might look like…

That is a sort of stunning degree of difference.

"The data’s in! Women were lying about online harassment!”

"Aha! We knew it!

Yeah, they’ve been severely underreporting how bad things are for them, turns out.”

"Wait, what?"

PSA

  • Things that exist: Bulgarian culture, Spanish culture, Canadian culture, Ukrainian culture, Swedish culture, Dutch culture, Basque culture, Austrian culture, French culture, Portuguese culture, Bosnian culture, Irish culture
  • Things that do not exist: "White culture"
  • Things that exist: Honduran culture, Indian culture, Japanese culture, Mongolian culture, Venezuelan culture, Moroccan culture, Egyptian culture, Iraqi culture, Cherokee culture, Jamaican culture, Korean culture, Bangladeshi culture, Shoshone culture
  • Things that do not exist: "PoC culture"
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info
So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)
Zoom Info

So I was tagged by the lovely fukkafylart for the selfie meme. Apparently I have to tag 6 people(haha I am doing 5 because I have no idea who to tag) and you must then post 6 selfies. (Only if you want to but all of you are lovely) So I nominate mathandmascara, blanksandbobbypins, notzarmala, Ka-Mi-ga-ku-shi, and wiredelta. (These are people I know irl but if I don’t know you irl but want me to tag you let me know I kind of always wanted to tag random people I follow because I would love to see all your faces)

pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info
pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς». 
Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014
Φωτογραφίες: Νίκος Σαριδάκης
Zoom Info

pffnafplion:

«Αχνάρια Μεγαλοπρέπειας. Μια νέα ματιά στην παράδοση της Ελληνικής γυναικείας φορεσιάς».

Έκθεση του Πελοποννησιακού Λαογραφικού Ιδρύματος (ΠΛΙ) για την εξέλιξη του ελληνικού γυναικείου ενδύματος στον «Ελληνικό Κόσμο», 8 Μαϊου-28 Σεπτεμβρίου 2014

Φωτογραφίες: Νίκος Σαριδάκης

thecivilwarparlor:

POST CIVIL WAR MYSTERY- THE ORIGINS OF CHICKEN AND WAFFLES
The exact origins of this dish are unknown, although several theories about its origin exist. During the Civil War fried chicken took on a new significance. The frying process made chicken less prone to spoilage, allowing women to send it to soldiers fighting in the battlefield.
1600’s.. the Pennsylvania Dutch were eating a version of Chicken and Waffles; however, instead of frying their poultry, they used boiled or roasted chicken, which was then shredded and put on top of waffles with gravy instead of syrup
Waffles entered American cuisine in the 1790s after Thomas Jefferson’s purchase of a waffle iron from France. Recipes for waffles and chicken soon appeared in cookbooks. Because African Americans in the South rarely had the opportunity to eat chicken and were more familiar with flapjacks or pancakes than with waffles, they considered the dish a delicacy. For decades, it remained “a special-occasion meal in African American families.”
Some historians place the origin later, after the post-Civil War migration of African Americans to the North. Fried chicken was a common breakfast meat, and serving “a breakfast bread with whatever meat [was available] comes out of the rural tradition.” The combination of chicken and waffles does not appear in early Southern cookbooks such as Mrs. Porter’s Southern Cookery Book, published in 1871 or in What Mrs. Fisher Knows About Old Southern Cooking, published in 1881 by former slave Abby Fisher. Fisher’s cookbook is generally considered the first cookbook written by an African American. The lack of a recipe for the combination of chicken and waffles in Southern cookbooks from the era may suggest a later origin for the dish.
Southern cooking would find its way up North, as slaves—freed after the Civil War—were lured by rumor of better jobs and opportunities. The dish can be found in the 1930s in such Harlem locations as Tillie’s Chicken Shack, Dickie Wells jazz nightclub, and Wells Supper Club
Serving up chicken & waffles”. Los Angeles Business Journal. September 22, 1997. p. 1.
http://www.theroot.com/articles/culture/2011/03/chicken_and_waffles_a_history_of_a_black_culinary_tradition.html
http://en.wikipedia.org/wiki/Chicken_and_waffles

thecivilwarparlor:

POST CIVIL WAR MYSTERY- THE ORIGINS OF CHICKEN AND WAFFLES

The exact origins of this dish are unknown, although several theories about its origin exist. During the Civil War fried chicken took on a new significance. The frying process made chicken less prone to spoilage, allowing women to send it to soldiers fighting in the battlefield.

1600’s.. the Pennsylvania Dutch were eating a version of Chicken and Waffles; however, instead of frying their poultry, they used boiled or roasted chicken, which was then shredded and put on top of waffles with gravy instead of syrup

Waffles entered American cuisine in the 1790s after Thomas Jefferson’s purchase of a waffle iron from France. Recipes for waffles and chicken soon appeared in cookbooks. Because African Americans in the South rarely had the opportunity to eat chicken and were more familiar with flapjacks or pancakes than with waffles, they considered the dish a delicacy. For decades, it remained “a special-occasion meal in African American families.”

Some historians place the origin later, after the post-Civil War migration of African Americans to the North. Fried chicken was a common breakfast meat, and serving “a breakfast bread with whatever meat [was available] comes out of the rural tradition.” The combination of chicken and waffles does not appear in early Southern cookbooks such as Mrs. Porter’s Southern Cookery Book, published in 1871 or in What Mrs. Fisher Knows About Old Southern Cooking, published in 1881 by former slave Abby Fisher. Fisher’s cookbook is generally considered the first cookbook written by an African American. The lack of a recipe for the combination of chicken and waffles in Southern cookbooks from the era may suggest a later origin for the dish.

Southern cooking would find its way up North, as slaves—freed after the Civil War—were lured by rumor of better jobs and opportunities. The dish can be found in the 1930s in such Harlem locations as Tillie’s Chicken Shack, Dickie Wells jazz nightclub, and Wells Supper Club

Serving up chicken & waffles”. Los Angeles Business Journal. September 22, 1997. p. 1.

http://www.theroot.com/articles/culture/2011/03/chicken_and_waffles_a_history_of_a_black_culinary_tradition.html

http://en.wikipedia.org/wiki/Chicken_and_waffles

queensansa-stark:

History Meme:4/6 Women » Ada Lovelace (10 December 1815 – 27 November 1852)

Augusta Ada King, Countess of Lovelace, born Augusta Ada Byron and now commonly known as Ada Lovelace, was an English mathematician and writer chiefly known for her work on Charles Babbage’s early mechanical general-purpose computer, the Analytical Engine. Her notes on the engine include what is recognized as the first algorithm intended to be processed by a machine. Because of this, she is often considered the world’s first computer programmer. [X] [X]
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queensansa-stark:

History Meme:4/6 Women » Ada Lovelace (10 December 1815 – 27 November 1852)

Augusta Ada King, Countess of Lovelace, born Augusta Ada Byron and now commonly known as Ada Lovelace, was an English mathematician and writer chiefly known for her work on Charles Babbage’s early mechanical general-purpose computer, the Analytical Engine. Her notes on the engine include what is recognized as the first algorithm intended to be processed by a machine. Because of this, she is often considered the world’s first computer programmer. [X] [X]
Zoom Info

queensansa-stark:

History Meme:
4/6 Women » Ada Lovelace (10 December 1815 – 27 November 1852)

Augusta Ada King, Countess of Lovelace, born Augusta Ada Byron and now commonly known as Ada Lovelace, was an English mathematician and writer chiefly known for her work on Charles Babbage’s early mechanical general-purpose computer, the Analytical Engine. Her notes on the engine include what is recognized as the first algorithm intended to be processed by a machine. Because of this, she is often considered the world’s first computer programmer. [X] [X]